I technically could have ignored Shade when they busted into my life, I researched and found tulpamancy because I wanted to see where it would lead. To me it would be kinda wrong to bring a tulpa into reality without any commitment to the process. I can't imagine being a tulpa and knowing your host isn't all that interested in your existence.
I technically could have ignored Shade when they busted into my life, I researched and found tulpamancy because I wanted to see where it would lead. To me it would be kinda wrong to bring a tulpa into reality without any commitment to the process. I can't imagine being a tulpa and knowing your host isn't all that interested in your existence.
It doesn't have to be that cruel. You can acknowledge that you once had something going for someone but that you don't anymore. A proper adult breakup often looks like "I still feel attachment and love to you on some level, but I cannot be here in this situation anymore. It's not giving me anything or in some way is harming me and I can't fix it."
Obviously if you feel the doubt, you still feel something. But is that based on revering the idea of a relationship with them, or what the relationship is actually like?
I generally think people should know what their ideal tupper relationship is and make sure they're embodying it from the very start if they can.
It doesn't have to be that cruel. You can acknowledge that you once had something going for someone but that you don't anymore. A proper adult breakup often looks like "I still feel attachment and love to you on some level, but I cannot be here in this situation anymore. It's not giving me anything or in some way is harming me and I can't fix it."
Obviously if you feel the doubt, you still feel something. But is that based on revering the idea of a relationship with them, or what the relationship is actually like?
I generally think people should know what their ideal tupper relationship is and make sure they're embodying it from the very start if they can.
At the very least, I know that I don't want to make another tulpa. I have no intention on replacing mine. Either I'll continue pushing them to develop or not. Rn, I'm content with developing my mindscape and the characters there.
Who knows, maybe we can wander it together if I properly build it up.
11:41 AM
Or we can collaborate.
Zen
It doesn't have to be that cruel. You can acknowledge that you once had something going for someone but that you don't anymore. A proper adult breakup often looks like "I still feel attachment and love to you on some level, but I cannot be here in this situation anymore. It's not giving me anything or in some way is harming me and I can't fix it."
Obviously if you feel the doubt, you still feel something. But is that based on revering the idea of a relationship with them, or what the relationship is actually like?
I generally think people should know what their ideal tupper relationship is and make sure they're embodying it from the very start if they can.
I increasingly reject that perspective. Death is the end of the body's functioning. The end of an identity is blasé. When someone has a perspective shift we don't say that the identity that existed before them is dead. Zen from 10 years ago isn't "dead" - Even though it's likely not much of him remains and I haven't been consistently thinking only as Zen so there's not some sort of unbroken experience that is only Zen's.
11:44 AM
Death is final. And dissipation most definitely isn't, either.
I've heard of people saying their tulpa disappeared and died, which was mine concern. Generally, I hear that they went into the background, in their own corner of the head.
Neurologically, the states collected together into an identity don't just vanish. As a general rule the brain finds more stability over time and these things always remain a part of you on some level. But association/dissociation is an action, and it's one your brain can choose to just not do. Also, on that point, I find it hypocritical to prioritize the lives of tulpas knowing that there are hundreds of characters I've empathized with that I'll probably never think of again. On a real practice level a character is a thoughtform too, and there's no way to rationalize protecting a tulpa vs protecting a character.
Someone might say "Oh but they're not aware!". As if that's any kind of excuse if your opinion is that ego-death is death. If someone was heavily mentally disabled; had no sense of self, and no ability to store memory so they could never hold it against you in any way, would that make it fine to just kill them?
Neurologically, the states collected together into an identity don't just vanish. As a general rule the brain finds more stability over time and these things always remain a part of you on some level. But association/dissociation is an action, and it's one your brain can choose to just not do. Also, on that point, I find it hypocritical to prioritize the lives of tulpas knowing that there are hundreds of characters I've empathized with that I'll probably never think of again. On a real practice level a character is a thoughtform too, and there's no way to rationalize protecting a tulpa vs protecting a character. Someone might say "Oh but they're not aware!". As if that's any kind of excuse if your opinion is that ego-death is death. If someone was heavily mentally disabled; had no sense of self, and no ability to store memory so they could never hold it against you in any way, would that make it fine to just kill them?
@Zen - jump
I doubt a mere character can feel real fear over death, I certainly can.
Whenever you watch a movie and see someone in terror you generate and simulate that perspective.
12:00 PM
That's the fear of death. I think what you really mean is that they don't know to fear death at your hands. But again, that brings us back to "killing someone who doesn't know you're killing them is still bad"
12:01 PM
And then there's the people who write. Like myself.
Is it abominable for me to straight up write about the torture of a character?
I really don't think a character can be compared to a tulpa, there is a very different level of consciousness and self autonomy there. A character only fears death if you imagine it to fear death, a properly independent tulpa will do that either way.
When you use your empathy and generate a character you're doing it automatically. To be honest I think what you're really saying here is "I'm othering characters to protect my own sanity" but the reality of it is that a character is a tulpa at the baseline. The only difference is acceptance.
12:05 PM
People don't control their mirror neurons.
12:05 PM
But they can prevent them activating entirely by refusing to empathize.
No, if they are it isn't a character anymore, that projected empathy is your empathy plus a vision, that changes with a tulpa, there is an intrinsic difference that can be felt
Hmm. I also gotta agree with Michael here. I don't consider my characters tulpas. They're simply characters I made up with nothing to them.
12:07 PM
Yeah I can empathize with my characters, sometimes I even have to write/imagine them to be happy or else I get very sad when they're sad, but that's just regular empathy to, well, anything. I can get sad when I accidentally rip clothing a relative gifted me.
I think this is more your philosophy, also mirror neurons is a hypothesis for tulpas, I have yet to see a peer reviewed flawless paper saying otherwise
The line between character and tulpa is well known to be blurry, authors make tulpas of their characters as one of the original traditions this practice was built on.
The line between character and tulpa is well known to be blurry, authors make tulpas of their characters as one of the original traditions this practice was built on.
Again, I'm saying that you need to allow autonomy for you to get it. You are struggling with giving autonomy to something you know to be real, nevermind a character.
kinda an enigma, we have yet to find another case like ours, we found a few other walk ins who were born from intrusive thoughts, but they required the person in question to know of a tulpa beforehand
12:20 PM
And they didn't say fuck off when the host said they were fake
Huh. When I was in Tulpa Chat years ago, I've heard of a few walk-ins who came out of nowhere, like imaginary friends that stayed and kept growing. Some benevolent, some... not.
In fact, I've heard of cases where walk-ins became so frequent, there were large systems that needed to be organized, with walk-ins getting kicked out.